Persian Myths
"Legendary
Creatures"
( Good & Evil )
The
traditional tales and stories of ancient Persia describe confrontations
between good and evil, the victories of the gods, and the exploits of
heroes and fabulous supernatural creatures. The Avesta 1 is one of the
primary sources for these stories. It describes the mother
of all trees, the Saena, which stood within the Vourukasha sea.
In the Saena tree's branches lived a great falcon, the so called great
Saena bird (Pahlavi Senmurv). It sat on
top of the tree and when it beat its wings it scattered the seeds, which
were then carried away by the wind and the rain and distributed all
over the earth. Another important plant growing nearby was the mighty
Gaokerena, which had healing properties
when eaten and gave immortality to the resurrected bodies of the dead.
Evil naturally tried to destroy this life-giving tree and formed a lizard
or frog to attack it, but it was protected by the Kara
fish, which swam ceaselessly round it in such a way as to keep
all harmful creatures away.
Another
fabulous creature, the righteous ass, also
protected the tree. This white bodied creature had a golden horn on
its head, tree legs, six eyes and nine mouths. It too stood in the middle
of the Vourukasha sea and destroyed all harmful creatures. Its origins
are uncertain, but one scholar has suggested that it was originally
part of a meteorological myth, since it is said to have shaken the waters
of the cosmic ocean; others believe that it was originally a foreign
god incorporated into Persian belief. Whatever its origin, this ass
was as big as a mountain with each foot covering as much ground as a
thousand sheep.
The first animal in the world was the uniquely created bull,
white in colour and as bright as the moon. According to Zoroastrian
tradition it was killed by Angra Mainyu, the evil spirit, and its seed
was carried up to the moon. Once purified, this seed produced many species
of animal. It also sprouted into plants when part of it fell to the
ground.
Gayomartan,
whose name means "Mortal Life", was the first mythical man.
Described as "bright as the sun", he was a large and impressive
figure who was created out of earth. Gayomartan was slain by Angra
Mainyu but his seed was purified by the sun after his death.
Forty years after being returned to the earth, his sees became a rhubarb
plant, which developed into the first mortal man and woman.
One of the opponents of the divs 2 and pairaka 3 was the god
Mithra. As a god he controlled cosmic order and watched over
men and their deeds. He was associated with warriors and rode a chariot
pulled by white horses. He carried a silver spear, wore a golden cuirass,
and was further armed with golden shafted arrows, axes, maces and daggers.
The mace or club was a powerful weapon against the evil spirit Angra
Mainyu.
Demons were a constant threat to mankind, animals, plants and crops.
The most important of these was the Azhi Dahaka
(modern Persian Azhdaha), the monster with three heads who ate humans.
The same three-headed, man-devouring monster appear as Zahhak in Firdowsi's
Shahnameh. In the Avesta, the Azhi Dahaka is described as:
... the three-mouthed, the three headed, the six-eyed, who has a
thousand senses, the most powerful, fiendish drug 4, that demon, baleful
to the world, the strongest Drug that Angra Mainyu created against the
material world, to destroy the world of the good principle.
(Yasht
9, 14)
Among these unpopular creatures were the fabulous monsters, which usually
took the form of serpents or dragons (azhi)
such as the horned, yellow-green Azhi Sruvara,
which devoured horses and men; or the golden-heeled Gandareva,
which terrorised the Vourukasha sea.
All eventually fell victim to the warriors and heroes in these tales
of the eternal struggle of good over evil, a struggle central to mankind.
1. Avesta - A holy book of the Zoroastrians.
2. div - Demons were called divs, a term which had its origin
in the ancient word daeva, meaning god or false god.
3. pairaka - A group of female evils who were most active during
the night and had a witch like personality.
4. drug - In modern Persian, durugh means lie.
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Copyright ©
2005 K. Kianush, Art Arena
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